Coexistence

Three Sisters Garden August 2016

A couple of weeks ago I attended Bioneers (14th Annual Front Range Eco-Social Solutions: A Bioneers Network Event), which I highly recommend to anyone if you ever have a chance to attend. I have been reading my notes and processing the experience since then and have concluded that my main takeaway this year is about coexistence: everything and everyone are connected. Nina Simmons, one of the founders of Bioneers opened one of her talks by saying: “It’s all connected, it’s all intelligent, it’s all relatives”. She welcomed us to the “inclusion revolution”. Presenter after presenter touched on this theme of interconnection in different ways. Jo Fleming, who gave a wonderful presentation on biomimicry, started with talking about the enormous amount of plastic in the ocean that is even being picked up by the plankton and making it’s way into the very basis of the food chain. She noted that all life is interdependent and interconnected and that humans are part of that system. As plastic works it’s way into the food chain from human made products that are discarded it works it’s way back around into our systems as we eat fish such as mahi-mahi and tuna. On a positive note, her study in biomimicry leads her to learn from the design of nature and apply that to improving life on the planet. In a workshop on Eco-Social Design the panel of leaders effectively drew on permaculture principles to talk about financial permaculture. Using the permaculture principles of “design from patterns to details”, “integration rather than segregation” and “use and value diversity”,  they talked about a project in Haiti to develop food forests (starting with planting trees and companion plants) and thus moving toward reviving that economy. They are seeking to build financial systems that are harmonious with the environment. The takeaway here for me is that to repair the earth we need repair and regenerate human culture and connection and learn to live in harmony with the earth.

Vien Truong, an environmental activist who made a documentary about Flint, Michigan and the water crisis there, started her talk with considering bees and the crisis with pollinators. She noted that what affects bees, affects flowers, trees and ultimately people and all life on earth. In her study of what happened in Flint it became obvious to her that the water crisis was part of a much larger and more complex system where what happens in the inner cities affects what happens in the suburbs and what happens to rural people and vice versus. Anita Sanchez, a neuroscientist summed it up for me by saying that all things are connected. If we hurt a part of the world, we hurt all of it. We must choose with each breath we take whether we will be killing machines or life giving contributors.

In new member classes when I was a pastor, I had people tell the story of their faith journeys, and I always told mine, focusing on the Christian part of the journey, from my childhood in the Methodist church, leaving church as an agnostic and returning to a more liberal faith after a mystical experience in my early 20’s and exploration of Taoism and Buddhism. However, when I tell my spiritual journey now I tell it very differently. I start with my childhood running free in the fields behind our house, fishing in Plum Creek, chasing the farmer’s bulls (not smart), climbing trees and awakening to the beauty of nature. I worked in my mother’s and grandmother’s gardens and had my first garden in High School, growing corn, pumpkins and potatoes. I began raising Bonsai trees when my first daughter was born. In my faith journey now I am aware of the experiences I have had that have woken me to my connection to the earth and it’s creatures. I have begun to see God as present in all creation, in animals, plants, rocks, water, the cosmos. I now see my spiritual journey as becoming aware of my oneness with all.

I have learned from scientists who know much more than I do that I am sharing electrons with everything around me: this kitchen table where I sit, the sugar bowl, the houseplants. We are connected more deeply than we used to imagine. Teilhard de Chardin wrote: “There is a communion with God, and a communion with earth, and a communion with God through earth”. George Macleod, the founder of the Iona Community in the 20th century said: “Matter matters, because the heart of the material is the spiritual”. Macleod believed that the Presence (God) is deep within matter and that creation is the Body of God. I’ve experience that after I hear a new idea or song or something, I begin to see and hear it everywhere. That’s certainly the case with this idea of coexistence (or interconnection) for me. It seems that everything I pick up, from theology to gardening, is talking about this interconnection and interdependence. I love the book, The Color Purple, by Alice Walker. In a passage I remember she has the character, Shug, talk about her gradual awakening to her connection to everything and to the fact that God is part of everything. She began to recognize God in everything until one day she realized that if she cut a tree, her arm would bleed. I know what she’s talking about.

Why Regenerative?

“In the face of an absolutely unprecedented emergency, society has no choice but to take dramatic action to avert a collapse of civilization. Either we will change our ways and build an entirely new kind of global society, or they will be changed for us.”     Gro Harlem Brundtland, former Prime Minister of Norway

Regenerative is a word that comes out of my permaculture classes and experience. One of my permaculture design teachers, Joel Glanzberg, encouraged us not to use the term sustainable, for that holds agriculture and the earth at the level of sustaining itself, or surviving. It isn’t enough when working with a piece of land to sustain it. It’s better than degrading it, certainly, but if you sustain something you keep at the level at which you find it. Most land in the world today has been degraded by human contact in various ways and is need of renewal, that is, regeneration. The same can be applied to much human culture, in my opinion. My personal faith journey, for example, is in need of not only sustaining, but of regeneration. It’s to be rebuilt in a new way from my fairly traditional Christian roots. Our vision of how to live on the earth doesn’t only need sustaining. If we sustain the earth as we have maintained to this point, we have a badly damaged eco-system heading toward severe climate change and species destruction. We need to make it better. If we sustain ourselves at the current systems of gardening, agriculture, industry, energy production, military and nationalism and spirituality we will not survive. I believe that I, personally, as well as the human community and the earth community are in need of regeneration. I am not even close, myself, thus the name of this blog: “Seeking a regenerative life”. That’s what I am doing and what I hope to write about.

I do a lot of gardening these days, primarily on my own land where my wife Laura have 2 acres we are developing with gardens, fruit trees, a passive solar greenhouse, chickens and bees. I also grow food a with a group, “Earth’s Table”, growing food on donated land around Boulder County and donating the vegetables to food pantries. Our land was used for cattle ranching, suburban living and later a home with horse stables. It is mostly clay with a wetland in the back, which is the end of a ditch with water coming off the foothills. It has been degraded by buildings, scraping off of topsoil, an old septic system, pesticide and herbicide use and planting of non-native species. Regeneration is a big part of my interaction with these two acres: working to enrich the soil (compost, manure and mulch), holding water on the land through use of swales and water retention from the roof, green manure and not using pesticides and herbicides.

Regeneration is also a part of my everyday life, working to recycle, reuse and reduce my use of the earth’s resources. This is an ongoing process and project, as I imagine many of you who are reading this will agree. I am constantly challenged to live in a more responsible, minimalist and loving way toward other people, the earth and other creatures. iI is not enough to sustain myself at the level of resource management where I am now, but need to be improving and learning how to regenerate as well as sustain life.

In my spiritual journey I am on a path of regeneration. I served churches for 30 years in Chicago, Cleveland, Bay City, Michigan and Boulder, Colorado. Christianity is my original language of faith, but I am a universalist in my understanding of different paths of spirituality having been influenced by Taoism, Buddhism, Hinduism, Celtic and Native American spiritualities. I am non-dualistic in my understanding of God and believe that all life and all beings are connected and that God is in all things. Over the course of my ministry I have been evolving in my theology and have come to understand God through process theology: not as a being, separate from creation, but as the evolving process of creation – part of all creation and all beings. I relate to the name Black Elk, a holy man of the Lakota, referred to God: “The Great Mysterious”. Science has become for me a way of discovering more about God, more about the created order and the way things work. Science and spirituality for me are intertwined.

I believe the different spiritual traditions need to be regenerated by rediscovering their connection to the earth, the process of creation and becoming more earth-honoring. Christianity, my spiritual path, has a deep connection to the earth beginning when humans (literally “earthlings” in translation from Hebrew in the book of Genesis) were created out of the humus: the clay, the earth. I don’t think it is enough to see our role as spiritual beings to be sustaining our faiths and our concept of God as they are, but we must be regenerative – remembering and re-inventing our faith and our religious structures in relation to the earth (and the cosmos), non-duality and process theology. All spiritual paths can learn from each other.

The last application of the term regenerative that is important to me is with the relationship of different faith traditions. To sustain the present dialogue and relations between the world’s spiritual paths will not lead to peace and understanding, in my opinion. John Crossan talks about fundamentalism as the “genocidal germ” in religion. He notes that if a person of faith believes that they have the truth and people of other faith paths do not, then if those other people die, the original person will still have the truth and others can die and the that person will still have the truth. This kind of thinking simply leads to more misunderstanding, violence (genocide) and oppression. Fundamentalism is an extreme example, but all people of faith must work toward regeneration of dialogue. Sustaining the current relationships between the world’s faith traditions is not enough, and is, in fact, counterproductive to peace. We are all one, all connected to each other, to God, all creatures and all of the cosmos. God is part of all human attempts to connect to the ultimate.  Our spiritual paths need to be regenerative – remembering, rediscovering and reconnecting to our original connection with the earth, all creatures and other spiritual paths. We are all one and our spiritual paths are ultimately one.